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We've had some drama and are currently doing some internal housekeeping and rewriting here on Gypsy Magic.

It's going to take a while to get things set right here and I am really sorry for any inconvenience this may cause. I apologize for links to a "page not found" instead of something cool and magickal.

Saturday, February 01, 2014

February - Magickal History

Some say that the name of the month of February comes from the Roman goddess Februa, who was also known as Juno Februa. Others say that the name came from the god Februus, who was later identified with the Roman Pluto or Dis.


The month of February, truly a month of ice in many parts of the Northern Hemisphere, is a dormant time, when all activity and life appears to be low-key or below the surface movement. In both the Celtic and Roman cultures, it was a time of spiritual purification and initiation. The country of Tibet celebrated the conception of Buddha and the Feast of Flowers during this time of year.

February can be an ideal time for dedicating or re-dedicating oneself to whatever deity or deities one worships. It is also a wise practice to cleanse and purify yourself, your dwelling place, and even your property lines before the dedication. Purifying changes the vibrations by removing negative ones and inviting in positive ones. The month of January was a time of ending old cycles and preparing for new ones. February prepares the environment and the body, mind, and spirit for receptivity of new spiritual and life experiences.

Hatun-pucuy, or the Great Ripening, was celebrated among the Incas.

The Lesser Eleusinian Mysteries of Greese was also called the Festival of the Returning Daughter. This was a celebration of the Kore's return from the Underworld and the rebirth of earthly vegetation. This ceremony, unlike the Greater Eleusinian, was open to many people and was a time of initiation into the lower Mysteries. Initiation into the Lesser Eleusinian Mysteries was open to all free men and women who were not guilty of murder and similar crimes. All initiates were bound by an oath of silence so effective that the secrets of the mysteries were never told. Today we know very little about the actual ceremonies, except what was performed in full public view.

Kuan Yin is the Great Goddess of the Oriental people. She has been known to offer her aid primarily to women and girls, but there is no reason why men cannot honor her and ask her help. She is said to guide lost travelers, protect from attack by humans or animals, bless a family with children, and heal. She is called the Compassionate and is revered for her wisdom and love. Oriental women offered oranges and spices before her statues.

The Roman Lupercalia festival was a time of purification and fertility. A priest of the god Pan signaled the beginning of the Lupercalia with sacrifices of a goat and a dog. The skins of these animals were made into whips which chosen young boys used to strike people, particularly barren women. This was thought to bring good luck in conceiving and having a healthy baby. It is quite possible that our present Valentine's Day has seeds of its beginnings in this ritual.

The Roman Parentalia and Feralia celebrations were a time to honor the ancestors. It was a period of solemnity with no feasting or marriages; all the temples were closed. Houses were cleaned thoroughly and food offerings made to the spirits of the dead. The goddesses Mania and Vesta were honored with solemn rituals.

The priestesses of Vesta (the Vestal Virgins) were accorded great respect and trust. They kept the wills of the citizens of Rome and saw that they were properly fulfilled when the maker died. At a word or appearance of any Vestal, any condemned criminal was set free without question or argument.

Later in the month, the festival of Carista was held as a fmily celebration for peace and accord. This festival was known as the Concordia. Condordia, or Caristia, was the goddess of harmony. It was a time for exchanging gifts with family members and resolving provlems. Differences and feuds were not to be carried within the family beyond this date.

The Roman god Terminus was the deity of land boundaries. His festival was the Terminalia. Boundary stones marking the property lines were annointed and blessed by the head of the household. This ceremony is rather like the one honoring the household guardians, as the Nature spirits residing in the boundary stones were asked for protection and prosperity for the land and family. This ritual could be adapted for today by blessing the boundaries of your property, stones or not.

From: Moon Magick

Correspondences for February


  • Nature Spirits: house faeries, both of the home itself and of house plants
  • Herbs: balm of Gilead, hyssop, myrrh, sage, spikenard
  • Colors: light blue, violet
  • Flowers: primrose
  • Scents: wisteria, heliotrope
  • Stones: amethyst, jasper, rock crystal
  • Trees: rowan, laurel, cedar
  • Animals: otter, unicorn
  • Birds: eagle, chickadee
  • Deities: Brigit, Juno, Kuan Yin, Diana, Demeter, Persephone, Aphrodite
Power Flow: energy working toward the surface; A good time for spell work on purification, growth, healing. Loving the self. Accepting responsibility for past errors, forgiving yourself, and making future plans.

From: Moon Magick

Thursday, January 16, 2014

Moon Marriage Divination



In prophesying marriage, one must look at the first moon of the new year through a silk handkerchief. The number of moons showing through it represent the number of months (moons) of single life.

From Moon Magick

Wednesday, January 01, 2014

Carnation Magick

Ruler: Capricorn, Saturn
Type: Flower
Latin Name: Dianthus caryophyllus
Folk Names: Nelka, Gilliflower, Jove's Flower
Planet: Sun
Element: Fire
Magickal Form: Fresh, dried, essential oil
Basic Powers: Protection, Energy

Used to remove hexes and negative energy, the carnation is especially good for clearing out love problems. Brush flowers down your body to cleanse. After reaching the feet, break the stems to trap and hold the negative energy.


Once worn by witches to prevent untimely death on the scaffold, it is used in power incenses and placed on the altar to produce added energy. Dry nine red carnations in the Sun, crumble them and separate from the stems. Pour one dram carnation oil over them, mix well and smoulder on charcoal for a tremendously powerful incense. Produces tons of energy!


Add white and red carnations or essential oil to bathwater to stabilize your love life. This flower also helps relieve the depression of winter. Keep red carnations on the altar to increase your energy level and create more optimism in life.

Carnations are traditionally assigned to the month of January. For other astrological insights see The Sign of the Carnation.

From: The Encyclopedia of Magickal Ingredients and other sources.


January - Magickal History


The word January comes from the Roman name for this month; it was named after the god Janus who had two faces. This deity ruled over beginnings and endings, the past and future. Since January is reckoned as the first month of a new year, this connection with the god Janus is appropriate. It is an excellent time to work on putting aside the old and outdated in one's personal life and making plans for new and better conditions.

The Chinese use this concept in celebratint their New Year, which occurs on the first day of the New Moon when the Sun is in Aquarius. They considered this celebration a time for settling debts, honoring ancestors, and having family reunions. They carry paper images of dragons through the streets and set off fireworks to chase away evil entities and misfortune.

Tsao-Wang was the Chinese kitchen god or deity of the hearth and domestic comfort; his picture hung above the stove. He was the protector of the family and recorder of their actions and words. His report at the end of each year to the Heavenly Jade Emperor was said to determine the family's coming fortune. Because of this, the Chinese burned the old picture-image and put up a new one a few days before New Year. His wife had the task of reporting on female family members.

Even the people of Tibet, whose year began about the end of January, had a celebration for expelling the Old Year. They made a dough image for the demons to inhabit, then worshipped them for seven days. At the end of that period, they took the image outside the village to a crossroad and abandoned it. The idea behind this seems to have been that the negative beings who had accumulated during the Old Year, received recognition for their existence, but also received a firm statement, by the action ofleaving their image outside the village, that they were not welcome to hang around.

Most cultures had some ceremony for ending an old cycle of the calendar and celebrating the beginning of a new cycle. Physical activity acknowledgint the end and beginning of cycles sets off similar changes in the subconscious mind. This change in the subconscious is necessary in order for actual physical changes to come about. Such rituals are helpful when one faces the end of cycles in relationships, career, residence, or other life situations.During the Feast of Kore, which was held at night with much feasting and dramatics, a group of initiates bearing torches went down into the goddess's underground chamber. With much ceremony and reverence, they brought out the wooden statue of Kore, naked except for her golden jewelry. The statue was placed on a decorated litter and carried seven times around the temple. The Greeks considered that the number seven brought luck and success.

The Incan festival of Camay Quilla was held at the New Moon.

The Seven Deities of Luck in Japan were honored during a three-day festival called San-ga-nichi. To avoid good luck being swept away, there was no sweeping during this festival. These Seven Deities are also called Shichi Fukujin or Shichi-Kukujin, which means "Seven Gods of Happiness." There are six gods and one goddess that make up this little group. They sail about in a treasure ship called a takarabune.

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